Wealth and Poverty, Part 2
As the gospel spread during the early centuries of the church’s existence, there were some Christians who interpreted the words of Jesus regarding the difficulty of a rich person entering the kingdom to mean that all who were rich were excluded from the salvation available in Christ. In response to the turmoil such an interpretation caused, Clement of Alexandria composed his treatise Who is the Rich Man that Shall Be Saved? Clement insisted that the attainment of salvation does not depend upon external matters, such as wealth or poverty, but on the internal condition of the soul. The soul, therefore, must be purified of all disorders which distract it from God. Passionate attachments, such as the attraction of possessions, are among the foremost to be removed. According to Clement, it was not wealth but one’s attitude towards wealth that was destructive. He writes, “He [the rich man] is to banish those attitudes towards wealth that permeate his whole life, his desires, interests, and anxiety. These things become the thorns choking the seed of a true life.”
For Clement, the wealth of the rich was in fact of great benefit if they could overcome this passionate attachment to their possessions. The value of possessions lay in their employment as “alms,” gifts given to provide for the poor. Early Christians had a heightened sensitivity of the need to care for the poor through the giving of alms. Clement writes, “Therefore, we must not throw away the riches that benefit not only ourselves but our neighbors as well. They are possessions because they are possessed, and they are goods because they are good and provided by God to help all people. They are under our control, and we are to use them just as others use materials and instruments in their trade. An instrument, used with skill, produces a work of art…. Wealth is such an instrument. It can be used rightly to produce justice.” He goes on then to address those who have wealth, saying, “Do not regret your possessions, but destroy the passions of your soul that hinder you from using your wealth wisely. Then you may become virtuous and good and use your possessions in the most beneficial ways. The rejection of wealth and selling of one’s possessions is to be understood as the rejection and elimination of the soul’s passions…. It is difficult to keep ourselves from becoming enticed by and dependent upon the life style that affluence offers, but it is not impossible. Even when surrounded by affluence we may distance ourselves from its effects and accept salvation. We center our minds on those things taught by God and strive for eternal life by using our possessions properly and with a sense of indifference toward them.”